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Iranians find joy in serving pilgrims on road to Karbala
MEHRAN, Iran, Oct 29, 2018 (BSS/AFP) – A 15-minute walk from the Iraqi
border in the west Iranian town of Mehran, three young clerics are hard at
work polishing the shoes of pilgrims.
Farther down the road another cleric stands on a chair holding a Koran
over the heads of passing crowds, blessing them as they march in the
thousands towards the shrine of Imam Hussein in Karbala, central Iraq.
A tailor is also working diligently, sewing up torn clothes for free. And
if anyone needs a money pouch, he can rustle one up from scratch in a matter
of minutes.
These volunteers have been staying in Mehran for nearly two weeks,
offering their services to the pilgrims as they walk towards the crossing.
Some 1.8 million Iranians have been given Iraqi visas to make the
pilgrimage to Karbala for the holy festival of Arbaeen this year — and many
will pass on foot through the border point at Mehran.
Arbaeen, which this year falls on October 30, marks 40 days after the
martyrdom in 680 of Imam Hussein, grandson of the Prophet Mohammad who
refused to accept the leadership of the “usurper” Caliph Yazid and was
massacred along with his followers at Karbala.
Most of the devout walk all or part of the way to the shrine, one of the
holiest sites in Shiite Islam.
But some forego the march to the shrine, and instead stop in Mehran for
days or weeks to serve the pilgrims.
– No higher reward –
For the many hundreds of devout volunteers who run “mokebs” — tents that
hand out free food and services — their work can feel even more sacred than
the pilgrimage itself.
“There is no higher savab (divine reward) than to serve on the path of the
Imam,” says Mohsen Mohebbi, a cleric from the holy city of Qom, busy
polishing shoes.
“I mend torn clothes and backpacks, shorten chadors so that they don’t
become muddy on the road, and sew money pouches for the pilgrims,” says Ali
Nujuki, a 69-year-old retired tailor from Isfahan province who has been
working here for two weeks with his wife and daughter.
“The joy of serving the pilgrims of Arbaeen is even greater than for the
pilgrimage itself,” he adds.
As well as huge numbers from Iran, many Shiites are also passing through
from neighbouring countries including Pakistan, Georgia and Azerbaijan.
“I don’t care who is wearing the shoe I shine, what language they speak or
what race they are,” says Mohebbi.
“As long as they are marching towards Imam Hussein I will kiss their
feet.”
The march was forbidden for many years under former Iraqi dictator Saddam
Hussein, who fought a devastating war with Iran in the 1980s. Restrictions
were only lifted after his ouster in 2003.
With the formation of a new Iraqi state, where the post of prime minister
is held by a Shiite, the march quickly became one of the most popular
pilgrimages in the world.
“This is a march of unity and solidarity among Shiite and Sunni, Persian
and Arab, people from all strata and walks of life,” says Mohammad Taghi
Ganji, a 46-year-old cleric from Semnan province.
“The cursed Saddam closed the path (to Imam Hussein’s shrine), but now
look where he is, and Arbaeen is stronger than ever,” adds Ganji, whose tent
was staffed by volunteers from a local branch of Iran’s Revolutionary Guards
forces.
“Whenever enemies closed a door on us, Imam Hussein himself opened another
path for us.”
BSS/AFP/ARS/1629 hrs